BREAKING

BALE MASIFA OF OGBOMOSO, HIGH CHIEF GBADEBO OYEBODE ADEOBA, TRANSITS TO THE ANCESTRAL REALM By: Adewuyi Adegbite. The entire Ogbomoso community has been thrown into mourning following the transition of the Bale of Masifa, High Chief Gbadebo Oyebode Adeoba, a revered traditional leader, seasoned herbalist, and custodian of Yoruba heritage. High Chief Adeoba, who passed away at the ripe age of about 85 to 90 years, was widely respected not only for his traditional wisdom but also for his deep knowledge of Ifa divination. His passing marks the end of an era for the Masifa community in Ogbomoso and for the traditional institution as a whole. Having known him for decades as a close friend of my late father, I recall that during my father’s lifetime, he often purchased planks from him. Following my father’s demise, Baba Adeoba continued to maintain a cordial relationship with me, sustaining a friendship that had spanned generations. It was, therefore, with deep sorrow that I received the news of his transition to the land of the spirits. Though his death calls for celebration, given his age and achievements, it is always difficult to part with a loved one. In the Yoruba worldview, however, such a man is not considered dead but rather transformed into an ancestor. As a monarch and traditionalist, Bale Adeoba lived a fulfilled and exemplary life worthy of emulation. A professional herbalist and seasoned Babalawo, he was deeply versed in the Odu Ifa corpus. His expertise in divination took him beyond Nigeria’s borders to South America, particularly Brazil, where he not only practiced Ifa divination but also lectured adherents on its rudiments. Masifa, the community where he reigned, holds a unique historical position in Ogbomoso’s evolution. It was one of the 143 towns and villages that converged in Ogbomoso during the early 19th century as part of a strategic move to ward off invasions from Ilorin and other enemies following the fall of Oyo-Ile, the capital of the ancient Yoruba Empire. The Masifa people originally migrated from present-day Osun State, specifically the Ejigbo Local Government Area. Other towns that migrated alongside them included Agurodo, Isudunrin, Ola, Aye, Iwata, and Opete. While many of these towns later returned to their original settlements after hostilities ceased, some—like Masifa, Agurodo, and Olorasoko—remained in Ogbomoso, duplicating their traditional institutions but maintaining familial and cultural ties with their homesteads. I had the privilege of interviewing Baba Adeoba some years ago while gathering materials for “The Genesis: The History of Okeelerin,” authored by His Majesty, Oba S. B. Amao, the Aale of Okeelerin. During the interview, I asked him how their ancestors came to settle in Ogbomoso from Masifa-Ile. When I jokingly suggested that they might have sought refuge during the Fulani invasion, the outspoken monarch was quick to correct me. He vehemently debunked that claim, insisting that the Ilorin war never reached Masifa or its environs. He asked rhetorically, “How could the war that did not affect Ejigbo, which is only a few kilometers from Masifa, reach us? Did the Ilorin army use fighter jets to bypass Ejigbo and strike Masifa?” According to him, a prominent Oba in the Oyo Empire had invited their forebears, along with other communities, to settle in Ogbomoso as a strategic military move to defend the remnants of the empire from Ilorin’s incursions after the fall of Oyo-Ile. He also challenged the popular historical account of the 1835 Eleduwe War, often attributed to Oluewu and his Ibaruba ally. He asserted that his ancestor, Alajiki, for whom a major street in Masifa is named, actually led the war. His submission revealed the shortcomings of historians who rely on limited or single sources of information. Baba Adeoba further explained that if their people had indeed fled to Ogbomoso as refugees, they would not have had the confidence to settle at the outskirts of the new town—close to Ilorin’s frontier—where communities like Agurodo, Alapa at Taraa, Ajaawa, Ayegun, Osupa, and others were strategically positioned as defenders. “These towns,” he emphasized, “did not run from war; they formed the protective shield of Ogbomoso.” His position aligns with the account of Reverend N. D. Oyerinde in his classical text, “Iwe Itan Ogbomoso,” which acknowledges the military significance of these frontier settlements. Despite lacking formal Western education, High Chief Adeoba was a man of great native intelligence, courage, and decisiveness. As a ranking chief under the Soun dynasty, he was exceptionally loyal and humble. While many sought beaded crowns and undeserved titles, he proudly bore the simple but dignified title of Bale Masifa. During his reign, Masifa witnessed remarkable progress. He mobilized indigenes at home and abroad—including notable figures such as L. A. Gbadamosi, Justice Afolabi Adeniran, Barrister Dapo Atanda, Hajj Rasak Gbadegesin Kareem, and Hon. Wumi Ladeji—to contribute to the community’s development through the Masifa Progressive Union. Beyond his developmental strides, Bale Adeoba elevated the spiritual and cultural stature of Masifa through his mastery of Ifa. He will be remembered for his cordial relationship with all Ogbomoso monarchs, his detribalized nature, his patriotism, and his commitment to sustaining the bond between Masifa in Ogbomoso and their ancestral home in Osun State. I extend my heartfelt condolences to Oba Ghandi Afolabi Olaoye (Orumogege III), the Soun of Ogbomoso, members of the Soun-in-Council led by High Chief Otolorin, other Soun High Chiefs, the Aale of Okeelerin, Oba S. B. Amao, the Aresa of Iresa (Pupa), the Onpetu of Ijeru, Oba Sunday Oladapo Oyediran (Lagbami Osekun III), members of the Masifa Progressive Union, indigenes of Masifa at home and in the diaspora, the Ola Aresa of Masifa, and particularly the Adeoba Royal Family, on the passage of this illustrious patriarch. May the ancestors receive him with open arms, and may his legacy of wisdom, humility, and progress continue to inspire generations to come. 7 hours ago
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Celebrating a Legacy of Excellence: The Distinguished Service of Major General Oladayo Popoola (Rtd)


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By Fémí Emmanuel

The celebration of excellence is a testament to worthy stewardship and an unwavering commitment to national growth. Retired Major General Oladayo Popoola stands as a shining embodiment of this excellence—a man whose life and career reflect dedication, patriotism, and outstanding service to Nigeria.

Born on February 26 in Isale Ora, Ogbomoso, Oyo State, Nigeria, Major General Popoola hails from a family known for its intellectual strength and courage—qualities that shaped his character and guided his journey. He was enlisted into the Nigerian Army through the Nigerian Defence Academy (NDA) in 1967.

As a young officer in the elite Brigade of Guards, he was charged with the crucial responsibility of securing the seat of the federal administration in Lagos. This role highlighted not only his military competence but also his innate leadership, setting him apart from his contemporaries. His performance reflected a man whose service transcended the uniform—he was a soldier of exceptional quality and a dedicated servant of the Nigerian state.

In 1968, he was deployed on national assignment to Asaba in the then Midwestern State (now Delta State), a mission that showcased his bravery and deep commitment to Nigeria’s unity. From 1971 to 1975, he served as an instructor at the Nigerian Military Training College (NMTC) in Zaria, further proving his competence and devotion to building the next generation of military leaders.

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In 1974, his military journey took him to India for a Battalion Support Weapons Course, and in 1976, he received further training at the Royal Army Records Office in Stanmore, England. He also attended the prestigious Army Command and Staff College (ACSC) from 1977 to 1978—a preparatory phase that paved the way for his elevation through the ranks.

By the mid-1980s, his consistent excellence earned him promotion to the rank of Lieutenant Colonel. He served in Port Harcourt, Yola, and later in Kaduna. In 1986, he was appointed Director of Personnel Services at Army Headquarters under the Adjutant General’s office, a position that demonstrated the military’s confidence in his administrative abilities.

In 1990, he attended the National Institute for Policy and Strategic Studies (NIPSS), Kuru, Jos—an elite institution for Nigeria’s top policy thinkers and strategists. He returned to Army Headquarters in 1991 to serve in the Manpower Planning Department, consolidating his role as a critical planner and administrator in the military.

His leadership prowess also saw him serve as Military Governor of Oyo State from January 1984 to August 1985, and subsequently as Military Governor of Ogun State from August 1985 to 1986. During his tenure, he initiated a proposal for a housing scheme aimed at providing shelter for officers and men who had selflessly defended the nation. This visionary plan was later embraced by General Sani Abacha and other paramilitary institutions across the country.

Major General Popoola continued to serve in high command roles. In 1994, he was appointed Chief Administrative Officer, and from 1997 to 1998, he served as Chief of Logistics. He also held the position of General Officer Commanding (GOC) of the 82 Division and was a member of the Provisional Ruling Council (PRC)—the highest policy and administrative organ in the Nigerian military at the time.

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In recognition of his steadfast dedication and invaluable service to Nigeria, Major General Oladayo Popoola (Rtd) was honoured in April 2022 with the national award of Officer of the Order of the Federal Republic (OFR) by the Nigerian government.


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