BREAKING

BALE MASIFA OF OGBOMOSO, HIGH CHIEF GBADEBO OYEBODE ADEOBA, TRANSITS TO THE ANCESTRAL REALM By: Adewuyi Adegbite. The entire Ogbomoso community has been thrown into mourning following the transition of the Bale of Masifa, High Chief Gbadebo Oyebode Adeoba, a revered traditional leader, seasoned herbalist, and custodian of Yoruba heritage. High Chief Adeoba, who passed away at the ripe age of about 85 to 90 years, was widely respected not only for his traditional wisdom but also for his deep knowledge of Ifa divination. His passing marks the end of an era for the Masifa community in Ogbomoso and for the traditional institution as a whole. Having known him for decades as a close friend of my late father, I recall that during my father’s lifetime, he often purchased planks from him. Following my father’s demise, Baba Adeoba continued to maintain a cordial relationship with me, sustaining a friendship that had spanned generations. It was, therefore, with deep sorrow that I received the news of his transition to the land of the spirits. Though his death calls for celebration, given his age and achievements, it is always difficult to part with a loved one. In the Yoruba worldview, however, such a man is not considered dead but rather transformed into an ancestor. As a monarch and traditionalist, Bale Adeoba lived a fulfilled and exemplary life worthy of emulation. A professional herbalist and seasoned Babalawo, he was deeply versed in the Odu Ifa corpus. His expertise in divination took him beyond Nigeria’s borders to South America, particularly Brazil, where he not only practiced Ifa divination but also lectured adherents on its rudiments. Masifa, the community where he reigned, holds a unique historical position in Ogbomoso’s evolution. It was one of the 143 towns and villages that converged in Ogbomoso during the early 19th century as part of a strategic move to ward off invasions from Ilorin and other enemies following the fall of Oyo-Ile, the capital of the ancient Yoruba Empire. The Masifa people originally migrated from present-day Osun State, specifically the Ejigbo Local Government Area. Other towns that migrated alongside them included Agurodo, Isudunrin, Ola, Aye, Iwata, and Opete. While many of these towns later returned to their original settlements after hostilities ceased, some—like Masifa, Agurodo, and Olorasoko—remained in Ogbomoso, duplicating their traditional institutions but maintaining familial and cultural ties with their homesteads. I had the privilege of interviewing Baba Adeoba some years ago while gathering materials for “The Genesis: The History of Okeelerin,” authored by His Majesty, Oba S. B. Amao, the Aale of Okeelerin. During the interview, I asked him how their ancestors came to settle in Ogbomoso from Masifa-Ile. When I jokingly suggested that they might have sought refuge during the Fulani invasion, the outspoken monarch was quick to correct me. He vehemently debunked that claim, insisting that the Ilorin war never reached Masifa or its environs. He asked rhetorically, “How could the war that did not affect Ejigbo, which is only a few kilometers from Masifa, reach us? Did the Ilorin army use fighter jets to bypass Ejigbo and strike Masifa?” According to him, a prominent Oba in the Oyo Empire had invited their forebears, along with other communities, to settle in Ogbomoso as a strategic military move to defend the remnants of the empire from Ilorin’s incursions after the fall of Oyo-Ile. He also challenged the popular historical account of the 1835 Eleduwe War, often attributed to Oluewu and his Ibaruba ally. He asserted that his ancestor, Alajiki, for whom a major street in Masifa is named, actually led the war. His submission revealed the shortcomings of historians who rely on limited or single sources of information. Baba Adeoba further explained that if their people had indeed fled to Ogbomoso as refugees, they would not have had the confidence to settle at the outskirts of the new town—close to Ilorin’s frontier—where communities like Agurodo, Alapa at Taraa, Ajaawa, Ayegun, Osupa, and others were strategically positioned as defenders. “These towns,” he emphasized, “did not run from war; they formed the protective shield of Ogbomoso.” His position aligns with the account of Reverend N. D. Oyerinde in his classical text, “Iwe Itan Ogbomoso,” which acknowledges the military significance of these frontier settlements. Despite lacking formal Western education, High Chief Adeoba was a man of great native intelligence, courage, and decisiveness. As a ranking chief under the Soun dynasty, he was exceptionally loyal and humble. While many sought beaded crowns and undeserved titles, he proudly bore the simple but dignified title of Bale Masifa. During his reign, Masifa witnessed remarkable progress. He mobilized indigenes at home and abroad—including notable figures such as L. A. Gbadamosi, Justice Afolabi Adeniran, Barrister Dapo Atanda, Hajj Rasak Gbadegesin Kareem, and Hon. Wumi Ladeji—to contribute to the community’s development through the Masifa Progressive Union. Beyond his developmental strides, Bale Adeoba elevated the spiritual and cultural stature of Masifa through his mastery of Ifa. He will be remembered for his cordial relationship with all Ogbomoso monarchs, his detribalized nature, his patriotism, and his commitment to sustaining the bond between Masifa in Ogbomoso and their ancestral home in Osun State. I extend my heartfelt condolences to Oba Ghandi Afolabi Olaoye (Orumogege III), the Soun of Ogbomoso, members of the Soun-in-Council led by High Chief Otolorin, other Soun High Chiefs, the Aale of Okeelerin, Oba S. B. Amao, the Aresa of Iresa (Pupa), the Onpetu of Ijeru, Oba Sunday Oladapo Oyediran (Lagbami Osekun III), members of the Masifa Progressive Union, indigenes of Masifa at home and in the diaspora, the Ola Aresa of Masifa, and particularly the Adeoba Royal Family, on the passage of this illustrious patriarch. May the ancestors receive him with open arms, and may his legacy of wisdom, humility, and progress continue to inspire generations to come. 1 day ago
Business

Akata Microfinance Bank Reborn: Former Ologbon MFB Resumes Operations Under New Identity


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By Fémí Emmanuel

After two years of distress and eventual liquidation, Ologbon Microfinance Bank has returned to life under a new name and leadership. Now known as Akata Microfinance Bank Ltd, the institution has been revived with a fresh vision, upgraded facilities, and a new board of directors.

Originally closed in 2023 following the withdrawal of its operating license by the Nigeria Deposit Insurance Corporation (NDIC)—alongside 177 other microfinance banks nationwide—the bank’s resurgence has been described as a testament to resilience and community commitment.

Speaking at the official reopening ceremony, the new Chairman of the Board, Pa A.A. Ajekigbe, a respected community leader, declared, “Akata is witnessing a new beginning with the arrival of Akata Microfinance Bank Ltd.”

He revealed that the rebirth of the bank followed the collective efforts of a group who applied to repurchase the defunct Ologbon Microfinance Bank from the Central Bank of Nigeria. The CBN approved the application and issued a new operating license in January 2025, paving the way for its relaunch.

Now fully renovated and restructured, Akata MFB boasts modern facilities and digital banking systems designed to provide efficient services.

The new board includes: Senator Oriolowo Adelere, Rev’d Dr Olubode Oke, Mr. Olaniran Sunday, Very Rev’d Dorcas Akinyode

Pa Ajekigbe assured the public that the bank would operate under robust corporate governance and leverage cutting-edge technology to serve customers better.

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“This is a bank that can now compete favourably with other MFBs across Nigeria,” he said, emphasizing that both returning and new customers could trust the safety of their deposits.

He further added that all legacy deposits from the defunct Ologbon MFB were secure.

“Know that your investment is safe. To our existing customers, your money is intact. Please continue with us and trust us—you will not regret doing so.”

The new bank will operate under the motto: “We solve, you evolve.” It is launching with integrated banking software at Level 2—a significant upgrade from its predecessor’s Level 1.

This upgrade includes:

USSD banking

Airtime top-ups

Inward and outward transfers

Internet and mobile app-based banking

Access to ATMs and digital self-service tools

Dr. Olubode Oke, a board member, affirmed that the bank had invested heavily in technological infrastructure.

“Ologbon was on Level 1. Now, we’ve moved to Level 2. With our mobile app and internet banking, customers can now access services from the comfort of their homes,” he told journalists.

The well-attended relaunch attracted dignitaries from both the commercial and microfinance banking sectors, including representatives from First Bank, Zenith Bank, Polaris Bank, Caretaker MFB, Randalpha MFB, Doje (formerly Olowolagba MFB), and Ajewole MFB.

All pledged continued partnership and support to ensure the bank’s stability, echoing the popular admonition: “Affliction shall not rise the second time.”

In a brief exhortation, Rev’d Dr P.O. Olaleye of Ayegun Baptist Church urged the management to operate with faith in God and prioritize customers’ interests while upholding professionalism and integrity.

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“Follow procedures and guidelines. Honour and treat your customers well. Put the interest of the bank above even that of the board,” he advised, praying the new bank’s glory would surpass the former.

Senator Adelere, a former Senator who represented Osun West (2019–2023), expressed joy at the bank’s revival.

“This is a rare grace. The collapse was due to governance flaws, not fraud. Going forward, integrity, knowledge, and wisdom will be our guiding principles,” he stated.

Some legacy customers also expressed delight at the bank’s return.

Prince Ayo Taiwo, popularly known as Ayo Akala and a produce buyer, said:

“We thank God for the rejuvenation of this bank. I urge the staff to be ready to render quality service and support customers with timely loans.”

The event drew an impressive list of community figures and stakeholders, including: Chief Yemi Alao – Chartered Accountant and Auditor

Dr. Sunday Oyelami – Ogo-Oluwa Hospital

Hon. Adedeji Adeyemo – Former Chairman, Ogbomoso South LGA

Mrs. Kike Adegbola – CEO, Kike Fabrics

Rev’d Dr. Femi Ojo – Union Baptist Church

Rev’d S.A. Adeoye – Former Chaplain, Oyo State Government House

They all commended the board for their courage and commitment in bringing the bank back to life and called for continuous compliance with regulatory guidelines.


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