BREAKING

BALE MASIFA OF OGBOMOSO, HIGH CHIEF GBADEBO OYEBODE ADEOBA, TRANSITS TO THE ANCESTRAL REALM By: Adewuyi Adegbite. The entire Ogbomoso community has been thrown into mourning following the transition of the Bale of Masifa, High Chief Gbadebo Oyebode Adeoba, a revered traditional leader, seasoned herbalist, and custodian of Yoruba heritage. High Chief Adeoba, who passed away at the ripe age of about 85 to 90 years, was widely respected not only for his traditional wisdom but also for his deep knowledge of Ifa divination. His passing marks the end of an era for the Masifa community in Ogbomoso and for the traditional institution as a whole. Having known him for decades as a close friend of my late father, I recall that during my father’s lifetime, he often purchased planks from him. Following my father’s demise, Baba Adeoba continued to maintain a cordial relationship with me, sustaining a friendship that had spanned generations. It was, therefore, with deep sorrow that I received the news of his transition to the land of the spirits. Though his death calls for celebration, given his age and achievements, it is always difficult to part with a loved one. In the Yoruba worldview, however, such a man is not considered dead but rather transformed into an ancestor. As a monarch and traditionalist, Bale Adeoba lived a fulfilled and exemplary life worthy of emulation. A professional herbalist and seasoned Babalawo, he was deeply versed in the Odu Ifa corpus. His expertise in divination took him beyond Nigeria’s borders to South America, particularly Brazil, where he not only practiced Ifa divination but also lectured adherents on its rudiments. Masifa, the community where he reigned, holds a unique historical position in Ogbomoso’s evolution. It was one of the 143 towns and villages that converged in Ogbomoso during the early 19th century as part of a strategic move to ward off invasions from Ilorin and other enemies following the fall of Oyo-Ile, the capital of the ancient Yoruba Empire. The Masifa people originally migrated from present-day Osun State, specifically the Ejigbo Local Government Area. Other towns that migrated alongside them included Agurodo, Isudunrin, Ola, Aye, Iwata, and Opete. While many of these towns later returned to their original settlements after hostilities ceased, some—like Masifa, Agurodo, and Olorasoko—remained in Ogbomoso, duplicating their traditional institutions but maintaining familial and cultural ties with their homesteads. I had the privilege of interviewing Baba Adeoba some years ago while gathering materials for “The Genesis: The History of Okeelerin,” authored by His Majesty, Oba S. B. Amao, the Aale of Okeelerin. During the interview, I asked him how their ancestors came to settle in Ogbomoso from Masifa-Ile. When I jokingly suggested that they might have sought refuge during the Fulani invasion, the outspoken monarch was quick to correct me. He vehemently debunked that claim, insisting that the Ilorin war never reached Masifa or its environs. He asked rhetorically, “How could the war that did not affect Ejigbo, which is only a few kilometers from Masifa, reach us? Did the Ilorin army use fighter jets to bypass Ejigbo and strike Masifa?” According to him, a prominent Oba in the Oyo Empire had invited their forebears, along with other communities, to settle in Ogbomoso as a strategic military move to defend the remnants of the empire from Ilorin’s incursions after the fall of Oyo-Ile. He also challenged the popular historical account of the 1835 Eleduwe War, often attributed to Oluewu and his Ibaruba ally. He asserted that his ancestor, Alajiki, for whom a major street in Masifa is named, actually led the war. His submission revealed the shortcomings of historians who rely on limited or single sources of information. Baba Adeoba further explained that if their people had indeed fled to Ogbomoso as refugees, they would not have had the confidence to settle at the outskirts of the new town—close to Ilorin’s frontier—where communities like Agurodo, Alapa at Taraa, Ajaawa, Ayegun, Osupa, and others were strategically positioned as defenders. “These towns,” he emphasized, “did not run from war; they formed the protective shield of Ogbomoso.” His position aligns with the account of Reverend N. D. Oyerinde in his classical text, “Iwe Itan Ogbomoso,” which acknowledges the military significance of these frontier settlements. Despite lacking formal Western education, High Chief Adeoba was a man of great native intelligence, courage, and decisiveness. As a ranking chief under the Soun dynasty, he was exceptionally loyal and humble. While many sought beaded crowns and undeserved titles, he proudly bore the simple but dignified title of Bale Masifa. During his reign, Masifa witnessed remarkable progress. He mobilized indigenes at home and abroad—including notable figures such as L. A. Gbadamosi, Justice Afolabi Adeniran, Barrister Dapo Atanda, Hajj Rasak Gbadegesin Kareem, and Hon. Wumi Ladeji—to contribute to the community’s development through the Masifa Progressive Union. Beyond his developmental strides, Bale Adeoba elevated the spiritual and cultural stature of Masifa through his mastery of Ifa. He will be remembered for his cordial relationship with all Ogbomoso monarchs, his detribalized nature, his patriotism, and his commitment to sustaining the bond between Masifa in Ogbomoso and their ancestral home in Osun State. I extend my heartfelt condolences to Oba Ghandi Afolabi Olaoye (Orumogege III), the Soun of Ogbomoso, members of the Soun-in-Council led by High Chief Otolorin, other Soun High Chiefs, the Aale of Okeelerin, Oba S. B. Amao, the Aresa of Iresa (Pupa), the Onpetu of Ijeru, Oba Sunday Oladapo Oyediran (Lagbami Osekun III), members of the Masifa Progressive Union, indigenes of Masifa at home and in the diaspora, the Ola Aresa of Masifa, and particularly the Adeoba Royal Family, on the passage of this illustrious patriarch. May the ancestors receive him with open arms, and may his legacy of wisdom, humility, and progress continue to inspire generations to come. 1 day ago
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Fémi Onírètí: The Indomitable Spirit of Hope and Progress


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Sayo Àlàgbé

 

In the annals of Nigerian politics, certain names stand out not merely for their electoral ventures but for their unwavering commitment to the wellbeing of their people. Honourable Fémi Onírètí of Akínsí Fame, Òkè Òsupà, Ogbomoso—grandson of the late Chief Paul Dare Onírètí—is one such individual. Despite contesting and losing the 2023 House of Representatives election, his passion for uplifting his community remains undiminished. From providing financial support to small-scale entrepreneurs to sponsoring educational opportunities for underprivileged students, recent distribution of over 160 free wheelchairs to the palsies and crippled in Ogbomoso land inclusive. Onírètí’s impact transcends politics. Should he ever be granted the platform to serve officially, few doubt his capacity to deliver transformative change.

The 2023 House of Representatives election was a defining chapter in Honourable Onírètí’s political journey. A principled man and a staunch believer in democracy, he entered the race with a clear vision: to transform the socio-economic landscape of his constituency. His campaign was built on integrity, driven by realistic goals and actionable plans. Long before he formally entered politics, he had already been a beacon of support in his community—demonstrating that his commitment was not tied to political ambition, but to genuine service.

Although the outcome of the election was disappointing, it did not deter him. For many, such a loss might have marked the end of public engagement. For Onírètí, it became a renewed call to service—a reminder that leadership transcends titles.

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One of the most pressing issues in Nigeria today is limited access to capital, particularly for small-scale business owners. Recognizing this challenge, Honourable Fémi Onírètí has consistently extended financial assistance to aspiring entrepreneurs in his community. His interventions have enabled new businesses to emerge and existing ones to grow, fostering self-reliance and economic development.

But his support doesn’t end with financial aid. He offers mentorship, strategic guidance, and practical tools for success. His holistic approach addresses both the financial and informational deficits that often hinder small businesses. Through his efforts, many individuals have broken free from poverty, creating jobs and revitalizing the local economy.

Understanding that education is the foundation of any thriving society, Onírètí has made significant investments in human capital. In a country where countless families struggle to afford basic education, he has stepped in to ease the burden. His initiatives include free registration for the West African Examinations Council (WAEC), National Examinations Council (NECO), and Joint Admissions and Matriculation Board (JAMB) exams.

These are not mere acts of generosity—they are long-term investments in the future. By ensuring access to education, he is breaking cycles of poverty and giving young people the opportunity to dream, learn, and succeed. Many students who would have been denied further education are now thriving, thanks to his steadfast support.

Honourable Onírètí’s compassion also extends to women—recognizing their central role in families and the broader economy. Through targeted empowerment programmes, he has provided tailoring machines to skilled women who lacked startup capital. He has also distributed refrigerators and deep freezers to support women entering the food and beverage trade, helping them preserve goods, grow their businesses, and increase their income.

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These efforts have empowered women economically, promoted self-sufficiency, and contributed to reducing gender inequality in the community.

Though his electoral loss in 2023 was a setback, it has not lessened his resolve. On the contrary, his post-election initiatives have reinforced the fact that his service is not dependent on occupying public office. He continues to serve with energy, empathy, and a deep-rooted sense of duty.

Had he been elected, there is no doubt that his legislative record would have reflected his proven capacity for impactful leadership. With the authority and resources of public office, he would have been positioned to scale his initiatives, tackle systemic issues, and drive sustainable development.

His vision includes improved infrastructure, better healthcare, enhanced education, and inclusive economic policies. He champions community-driven development, prioritizing engagement and collaboration over top-down decision-making. He believes in empowering people—not through handouts, but by building systems that allow them to flourish.

Honourable Fémi Onírètí’s story is one of resilience, integrity, and purpose. Despite the challenges, he has remained steadfast in his mission. His influence is already etched in the lives he has transformed—proof that one does not need a political office to lead or to make a lasting impact.

He is not just a politician—he is a leader, a mentor, and an inspiration. His work continues to speak volumes, and his community is all the better for it.

As Ogbomoso and Oyo State look toward the future, it is clear that voices like Onírètí’s are needed more than ever. While his defeat in the 2023 election may have been a temporary setback, it has only ignited a stronger resolve among his supporters. There is renewed momentum, and many are calling on him to continue his political journey.

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If given the opportunity to serve in an official capacity, there is no doubt he would exceed all expectations. His deep understanding of local challenges, combined with a clear track record of results, makes him a formidable contender in any future election.

In an era when politics is often marred by self-interest and empty promises, Honourable Fémi Onírètí stands out as a symbol of integrity and genuine public service. His story is a reminder that leadership is about people, about vision, and above all, about impact. The people of Ogbomoso—and indeed, Oyo State—are fortunate to have him. And as his journey continues, one thing remains certain: his best is yet to come.


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