BREAKING

BALE MASIFA OF OGBOMOSO, HIGH CHIEF GBADEBO OYEBODE ADEOBA, TRANSITS TO THE ANCESTRAL REALM By: Adewuyi Adegbite. The entire Ogbomoso community has been thrown into mourning following the transition of the Bale of Masifa, High Chief Gbadebo Oyebode Adeoba, a revered traditional leader, seasoned herbalist, and custodian of Yoruba heritage. High Chief Adeoba, who passed away at the ripe age of about 85 to 90 years, was widely respected not only for his traditional wisdom but also for his deep knowledge of Ifa divination. His passing marks the end of an era for the Masifa community in Ogbomoso and for the traditional institution as a whole. Having known him for decades as a close friend of my late father, I recall that during my father’s lifetime, he often purchased planks from him. Following my father’s demise, Baba Adeoba continued to maintain a cordial relationship with me, sustaining a friendship that had spanned generations. It was, therefore, with deep sorrow that I received the news of his transition to the land of the spirits. Though his death calls for celebration, given his age and achievements, it is always difficult to part with a loved one. In the Yoruba worldview, however, such a man is not considered dead but rather transformed into an ancestor. As a monarch and traditionalist, Bale Adeoba lived a fulfilled and exemplary life worthy of emulation. A professional herbalist and seasoned Babalawo, he was deeply versed in the Odu Ifa corpus. His expertise in divination took him beyond Nigeria’s borders to South America, particularly Brazil, where he not only practiced Ifa divination but also lectured adherents on its rudiments. Masifa, the community where he reigned, holds a unique historical position in Ogbomoso’s evolution. It was one of the 143 towns and villages that converged in Ogbomoso during the early 19th century as part of a strategic move to ward off invasions from Ilorin and other enemies following the fall of Oyo-Ile, the capital of the ancient Yoruba Empire. The Masifa people originally migrated from present-day Osun State, specifically the Ejigbo Local Government Area. Other towns that migrated alongside them included Agurodo, Isudunrin, Ola, Aye, Iwata, and Opete. While many of these towns later returned to their original settlements after hostilities ceased, some—like Masifa, Agurodo, and Olorasoko—remained in Ogbomoso, duplicating their traditional institutions but maintaining familial and cultural ties with their homesteads. I had the privilege of interviewing Baba Adeoba some years ago while gathering materials for “The Genesis: The History of Okeelerin,” authored by His Majesty, Oba S. B. Amao, the Aale of Okeelerin. During the interview, I asked him how their ancestors came to settle in Ogbomoso from Masifa-Ile. When I jokingly suggested that they might have sought refuge during the Fulani invasion, the outspoken monarch was quick to correct me. He vehemently debunked that claim, insisting that the Ilorin war never reached Masifa or its environs. He asked rhetorically, “How could the war that did not affect Ejigbo, which is only a few kilometers from Masifa, reach us? Did the Ilorin army use fighter jets to bypass Ejigbo and strike Masifa?” According to him, a prominent Oba in the Oyo Empire had invited their forebears, along with other communities, to settle in Ogbomoso as a strategic military move to defend the remnants of the empire from Ilorin’s incursions after the fall of Oyo-Ile. He also challenged the popular historical account of the 1835 Eleduwe War, often attributed to Oluewu and his Ibaruba ally. He asserted that his ancestor, Alajiki, for whom a major street in Masifa is named, actually led the war. His submission revealed the shortcomings of historians who rely on limited or single sources of information. Baba Adeoba further explained that if their people had indeed fled to Ogbomoso as refugees, they would not have had the confidence to settle at the outskirts of the new town—close to Ilorin’s frontier—where communities like Agurodo, Alapa at Taraa, Ajaawa, Ayegun, Osupa, and others were strategically positioned as defenders. “These towns,” he emphasized, “did not run from war; they formed the protective shield of Ogbomoso.” His position aligns with the account of Reverend N. D. Oyerinde in his classical text, “Iwe Itan Ogbomoso,” which acknowledges the military significance of these frontier settlements. Despite lacking formal Western education, High Chief Adeoba was a man of great native intelligence, courage, and decisiveness. As a ranking chief under the Soun dynasty, he was exceptionally loyal and humble. While many sought beaded crowns and undeserved titles, he proudly bore the simple but dignified title of Bale Masifa. During his reign, Masifa witnessed remarkable progress. He mobilized indigenes at home and abroad—including notable figures such as L. A. Gbadamosi, Justice Afolabi Adeniran, Barrister Dapo Atanda, Hajj Rasak Gbadegesin Kareem, and Hon. Wumi Ladeji—to contribute to the community’s development through the Masifa Progressive Union. Beyond his developmental strides, Bale Adeoba elevated the spiritual and cultural stature of Masifa through his mastery of Ifa. He will be remembered for his cordial relationship with all Ogbomoso monarchs, his detribalized nature, his patriotism, and his commitment to sustaining the bond between Masifa in Ogbomoso and their ancestral home in Osun State. I extend my heartfelt condolences to Oba Ghandi Afolabi Olaoye (Orumogege III), the Soun of Ogbomoso, members of the Soun-in-Council led by High Chief Otolorin, other Soun High Chiefs, the Aale of Okeelerin, Oba S. B. Amao, the Aresa of Iresa (Pupa), the Onpetu of Ijeru, Oba Sunday Oladapo Oyediran (Lagbami Osekun III), members of the Masifa Progressive Union, indigenes of Masifa at home and in the diaspora, the Ola Aresa of Masifa, and particularly the Adeoba Royal Family, on the passage of this illustrious patriarch. May the ancestors receive him with open arms, and may his legacy of wisdom, humility, and progress continue to inspire generations to come. 4 days ago
Arts and Entertainment

ZULU SOFOLA’s The Wizard of Law COMES ALIVE AT LAUTECH THEATRE ART INDUCTION 


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Photo credit: Oyetunji Sukura Bolanle and Adeniran James Adeyinka

 

 

‘Tunji Solomon

 

ÌBÀ, the three letter word that announces the obeisance, respect, reverence and homage paid through the staged plays debut of Theatre Arts Department of Ladoke Akintola University of Technology (LAUTECH ), Ogbomosho; is a reminder of Nigerian and first African Nobel Laureate winner, Wole Soyinka’s You Must Set Forth at Dawn: A Memoir; of its dedication page: “Ìbà – for those who went before”. The construction echoes the timelessness and importance of honour being given to the veterans and the first step in the journey of life within the Yoruba culture and traditions. In our own case, LAUTECH Theatre Arts induction!

LIKE A pregnancy whose delivery has come: the expectation was high, the tempo was geometric, the audience stormed the box office like ants on sugar cubes; unlike Chinua Achebe’s evergreen literature: Things Fall Apart; things fell in place at Ladoke Akintola University of Technology, Ogbomosho (LAUTECH) Theatre Arts induction. From the outset, it is obvious that with the addition of Faculty of Arts and Social Sciences (FASS) and various departments within its contexts, things will never be the same again, for good! Promises were made, promises were kept! Thank you for given the audience an afternoon to remember!

LIKE THE coming of the morning, the stage was set through the serenity, the echoes of drum beats and theatrical footfalls. Coincidentally, the selected drama for the induction comes at a critical time. The play is an inspiration that reminds us of Nigerian narratives of many colours, themes and characters involved. Nigeria is too blessed!

WELCOME TO the world of Theatre Art Department – where creativity and ingenuity are set before the audience; where a new chapter was open and history, rewritten! LIke the fate of purpose and orientation with good intent, the debutant drama and the deliveries didn’t disappoint, or left the audience looking lost. The audience find themselves after losing themselves in the fumes of suspense and waves of transition from one scene to the other through sonorous melody. As Bob Nesta Marley once said via his album: there is something good about music – it gives no pain!

THE COMMENCEMENT of the induction begins with high tempo. It was a long afternoon that walked into the evening, and highly filled with memories of outstanding performances! Such is the feeling whenever a debut is made through scintillating performance from insightful critical examination of human existence through drama.

The Wizard of Law cannot but remain timely and timeless as a gift to a nation in search of truthful living (devoid of deception and manipulation); as constant features of daily life of many couples, folks in other walks of life, and as a satire of human follies.

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TO BEGIN with, the opening scene came with a life of its own with women who robed themselves in typical Yoruba muslim women dress in traditional attire. The scene fades out for the satiric barbs of Zulu Sofola to unveil and reflect the dominant characters: Sikira, with bad mood and sarcastic song hurls as innuendo against her husband: “Eni ti e ti jona, ko ni ko na mon ti wa” (that’s, who has suffered misfortune will not be contagious to one’s fortune).

MOREOVER, SHE is a typical loyal wife who loves to protect her husband and equally confront him one-on-one. A very smart and intelligent wife. She is a frustrated wife too, a victim of deceit and manipulation by her husband: Ramoni – who is a deceitful husband, manipulator, who dubbed as The Wizard of Law himself, a subtle eponymous character. Ramoni, as symbolism, uses his position and privileges to swindle, cheat and subject others to his treachery. He didn’t fail to remind us of human nature either.

THOUGH THERE is no future in the past, Sikira reflects on what could have been, had it been she got married to one of her suitors 20 years ago, due to the fact that the present life she finds herself in (with Ramoni as her husband who denies her of luxury of life), is not pleasant. As the saying goes: whoever remembers the pleasure of the past, does not enjoy the present. Many people live in regret of action not taken in the past too.

TO CALM the nerves of a bitter wife, Ramoni offers Sikira a blank cheque of request towards coming festive season. “Ask, just ask and I will do it for you”, Ramoni boasted. “Where will you get the money? Do you have money? Tell me”, Sikira ridicules her husband. I said “ask and I will do it”, Ramoni responded in emptiness of substances but gimmick to fulfil the her desires. “Okay (with a probing look and stares that could naked Ramoni) I want Bebetin Lace”, Sikira replied. “I will get it for you”, Ramoni submitted as he repeatedly shakes his head like Agama lizard. As he was about leaving her presence, he asked: “Your shoe size to match your Bebetin lace? Bring your leg”. Sikira reluctantly offers her leg and he measured nothing in particular. Conflict is born. Time out.

LIKE JOHN Updike’s evergreen statement: “Dreams always come true, if not for that possibility, nature will not incite us to have them”. Ramoni who always have his ways with words, did not hesitate to go to the market to meet Rafiu and cajoles him to his whims and caprices, in order to get Bebetin lace at all cost. His treachery worked effortlessly. Rafiu, a famous merchant of clothes, social and generous, but timid of law. He is a victim of law too.

SIKIRA IS excited by fulfilled dream of getting Bebetin lace for Sallah celebration through her husband, Ramoni – The Wizard of Law himself! He didn’t tell his wife he got the cloth on credit or manipulation, he only offers his wife the pretence and faked sickness as alibi to outplay Rafiu – who he had promised to pay when he comes to his house to come and eat rice and stew. Hilarious. At first instance, Rafiu gulliblly fell for the card played on him by Sikira – a script offered by her husband. When he eventually realised their game plan, he became clueless and submitted to fate! Alas! He lost 180,000 Naira Bebetin lace to Ramoni and his wife.

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SUBSEQUENTLY, the theme moves faster to Akpan – who is now a victim of intrigues of Rafiu who alleged him of stolen his goats. To save his neck from jail term, Akpan approached The Wizard of Law himself, Ramoni. Who didn’t blink to script a manipulative way out of the web Akpan finds himself. “Akpan, you are now a goat”, Ramoni scripts: “You speak like goat, you breathe like a goat”. Akpan agreed to his game plan and Ramoni didn’t hesitate to bill him heavily. They haggled over the payment.

AT THE court of law, the intrigues played out and Akpan delivered as scripted. The judge and judgement favoured Akpan against Rafiu – a bitter man in all ramifications. Based on the judge’s statement: “Akpan needs to be medically attended to and be restored to sound human state as requested by Ramoni his lawyer, while Rafiu is detained”. On service payment, Ramoni is caught in his own web of deceit, treachery and manipulation. Because Akpan, while crawling like goat and responds like goat, says: “How can I pay you when you heard the judge said that I needed medical attention and be restored to sound human condition?” Conflict resolved. Light out.

KUDOS MUST be given to the efficient usage and deployment of literary tools like: mime, aside, soliloquy, and rhetorical questions. Thanks to the usage of freeze as theatre directorial concept, coupled with the energetic stage-hands for their smartness, creativity and ingenuity. The transition songs from one scene to the other and sustained tempo are highly remarkable. The stage was alive with creativity borne out of commitment and dedication to the task. Thank you for the sustained tempo. No doubt about it, stage performance is an herculean task made simple via excellent delivery. Thanks to the world of Zulu Sofola’s piercing arrows of thought and sober reflections, the innocent staring looks of innuendos and jabs from puns, and dominant metaphors from the playwright. Like Femi Osofisan’s Kolera Koleji (a novel adapted into play with Dexley Lynders), The Wizard of Law reminds everyone of tempest of life and the greed of the privileged class – who should know better. We all know the trade marks of playwrights.

THERE IS no better time to witness the aura, comportment and prospects of Theatre Art students than from the outset of their performance at 100 Level. Remarkable is the fact that while the performance was outstanding and left memory behind, the inductees and the Theatre Art Department deserve more encouragement: the ticket should go up a bit around 600 or 700, or 3 people at 2,000 Naira rate respectively. When quality performance is delivered and repeatedly offered to the audience, the ticket price is often forgotten in satisfaction. It becomes an identity too!

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THE DANCE Performance was a refreshment for the soul. Thanks to the arrays of melodious and soul-lifting songs, yet, recreational dance steps. The theme of Wounded Nation echoes the reality no Nigerian can hide from: general declining state of respect as a virtue, courtesy and manners of approach against national interest, elders, socio-cultural existence, and general state of affairs. Homage was paid to God. ancestors, elders and the audience in creative ways. It was an afternoon to remember!

MUCH APPRECIATION for the colour added to the induction ceremony by the Priest in attendance, the renowned Nigerian and Yoruba theatre icon: Peter Fatomilola (with his son Abidemi Fatomilola) and the Priestess: Dr. Mrs. Adeola Faleye; along with Ancestor: Olalekan Omowonuola;

Ancestress: Mobolaji Abodurin, and the 117 pioneer inductees. Notably, LAUTECH thespians were declared inducted into the world of Theatre Art by the Head of Department, Prof. T. Oloruntoba-Oju.

BEING AN excellent performance from the newbies into the world of make-believe, this reviewer believes strongly and convinced that there is nothing to take-away as negative aspects of the drama, dance performance and induction. The standard can only go higher. They have show-cased art, learning, culture and cutting-edge technology in theatrical productions. Surely, Theatre Art has landed in LAUTECH and it has occupied its space. As Francis Bacon once said: “Seeing is believing”.

The Theatre Art Department cannot but be grateful for the support from the: Pro-Chancellor, Prof. Deji Omole. Appreciation also goes to the Vice Chancellor, Prof. R. O. Rom Kalilu; the Dean of Faculty of Arts and Social Sciences, Prof Temisan Ebijuwa, member of the university administration and Ogbomosho community at large. As Oscar Wilde once said: Memory is the diary we all carry about”. That’s it. Theatre is life. Let it catch up with you!

 

– ‘Tunji Solomon

 

*Winner:

2017 Sam Omatseye’s 30th Anniversary Journalism Practice Book Prize.

2016 SLAM Youths Hero Award: Rising Star of The Year.

2008 Most Committed and Dedicated Correspondent – North, THE NATION Campus Life.

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2 Comments

  1. Ruth Ojekunle says:

    This is so inspiring! Well organized as if watching a stage playlet. More wisdom and have a giant stride.

  2. Bola Ojo says:

    This is a new dawn at Lautech, we need to support and encourage this department in order to propagate the rich culture and tradition of the black race. Kudos to the writer!

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