BREAKING

BALE MASIFA OF OGBOMOSO, HIGH CHIEF GBADEBO OYEBODE ADEOBA, TRANSITS TO THE ANCESTRAL REALM By: Adewuyi Adegbite. The entire Ogbomoso community has been thrown into mourning following the transition of the Bale of Masifa, High Chief Gbadebo Oyebode Adeoba, a revered traditional leader, seasoned herbalist, and custodian of Yoruba heritage. High Chief Adeoba, who passed away at the ripe age of about 85 to 90 years, was widely respected not only for his traditional wisdom but also for his deep knowledge of Ifa divination. His passing marks the end of an era for the Masifa community in Ogbomoso and for the traditional institution as a whole. Having known him for decades as a close friend of my late father, I recall that during my father’s lifetime, he often purchased planks from him. Following my father’s demise, Baba Adeoba continued to maintain a cordial relationship with me, sustaining a friendship that had spanned generations. It was, therefore, with deep sorrow that I received the news of his transition to the land of the spirits. Though his death calls for celebration, given his age and achievements, it is always difficult to part with a loved one. In the Yoruba worldview, however, such a man is not considered dead but rather transformed into an ancestor. As a monarch and traditionalist, Bale Adeoba lived a fulfilled and exemplary life worthy of emulation. A professional herbalist and seasoned Babalawo, he was deeply versed in the Odu Ifa corpus. His expertise in divination took him beyond Nigeria’s borders to South America, particularly Brazil, where he not only practiced Ifa divination but also lectured adherents on its rudiments. Masifa, the community where he reigned, holds a unique historical position in Ogbomoso’s evolution. It was one of the 143 towns and villages that converged in Ogbomoso during the early 19th century as part of a strategic move to ward off invasions from Ilorin and other enemies following the fall of Oyo-Ile, the capital of the ancient Yoruba Empire. The Masifa people originally migrated from present-day Osun State, specifically the Ejigbo Local Government Area. Other towns that migrated alongside them included Agurodo, Isudunrin, Ola, Aye, Iwata, and Opete. While many of these towns later returned to their original settlements after hostilities ceased, some—like Masifa, Agurodo, and Olorasoko—remained in Ogbomoso, duplicating their traditional institutions but maintaining familial and cultural ties with their homesteads. I had the privilege of interviewing Baba Adeoba some years ago while gathering materials for “The Genesis: The History of Okeelerin,” authored by His Majesty, Oba S. B. Amao, the Aale of Okeelerin. During the interview, I asked him how their ancestors came to settle in Ogbomoso from Masifa-Ile. When I jokingly suggested that they might have sought refuge during the Fulani invasion, the outspoken monarch was quick to correct me. He vehemently debunked that claim, insisting that the Ilorin war never reached Masifa or its environs. He asked rhetorically, “How could the war that did not affect Ejigbo, which is only a few kilometers from Masifa, reach us? Did the Ilorin army use fighter jets to bypass Ejigbo and strike Masifa?” According to him, a prominent Oba in the Oyo Empire had invited their forebears, along with other communities, to settle in Ogbomoso as a strategic military move to defend the remnants of the empire from Ilorin’s incursions after the fall of Oyo-Ile. He also challenged the popular historical account of the 1835 Eleduwe War, often attributed to Oluewu and his Ibaruba ally. He asserted that his ancestor, Alajiki, for whom a major street in Masifa is named, actually led the war. His submission revealed the shortcomings of historians who rely on limited or single sources of information. Baba Adeoba further explained that if their people had indeed fled to Ogbomoso as refugees, they would not have had the confidence to settle at the outskirts of the new town—close to Ilorin’s frontier—where communities like Agurodo, Alapa at Taraa, Ajaawa, Ayegun, Osupa, and others were strategically positioned as defenders. “These towns,” he emphasized, “did not run from war; they formed the protective shield of Ogbomoso.” His position aligns with the account of Reverend N. D. Oyerinde in his classical text, “Iwe Itan Ogbomoso,” which acknowledges the military significance of these frontier settlements. Despite lacking formal Western education, High Chief Adeoba was a man of great native intelligence, courage, and decisiveness. As a ranking chief under the Soun dynasty, he was exceptionally loyal and humble. While many sought beaded crowns and undeserved titles, he proudly bore the simple but dignified title of Bale Masifa. During his reign, Masifa witnessed remarkable progress. He mobilized indigenes at home and abroad—including notable figures such as L. A. Gbadamosi, Justice Afolabi Adeniran, Barrister Dapo Atanda, Hajj Rasak Gbadegesin Kareem, and Hon. Wumi Ladeji—to contribute to the community’s development through the Masifa Progressive Union. Beyond his developmental strides, Bale Adeoba elevated the spiritual and cultural stature of Masifa through his mastery of Ifa. He will be remembered for his cordial relationship with all Ogbomoso monarchs, his detribalized nature, his patriotism, and his commitment to sustaining the bond between Masifa in Ogbomoso and their ancestral home in Osun State. I extend my heartfelt condolences to Oba Ghandi Afolabi Olaoye (Orumogege III), the Soun of Ogbomoso, members of the Soun-in-Council led by High Chief Otolorin, other Soun High Chiefs, the Aale of Okeelerin, Oba S. B. Amao, the Aresa of Iresa (Pupa), the Onpetu of Ijeru, Oba Sunday Oladapo Oyediran (Lagbami Osekun III), members of the Masifa Progressive Union, indigenes of Masifa at home and in the diaspora, the Ola Aresa of Masifa, and particularly the Adeoba Royal Family, on the passage of this illustrious patriarch. May the ancestors receive him with open arms, and may his legacy of wisdom, humility, and progress continue to inspire generations to come. 1 day ago
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Olufemi Onireti: A Philanthropist Politician Who Gives Without Ceasing


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By ‘Sayo Àlàgbé

In an age when political ambition often overshadows service, Olufemi Onireti stands apart. The businessman-turned-public-spirited citizen has proven that leadership is not about titles but about what one is willing to give for the progress of others.

Olufemi’s generosity predates his venture into politics. Long before his name appeared on a ballot – precisely 2023, he was quietly underwriting school fees for children from struggling homes, footing hospital bills for patients, and supporting widows who had lost their breadwinners. To him, money is a tool for collective uplift, not a personal fortress.

When he contested an elective position a few years ago and narrowly lost, many expected him to disappear from public view, as so many defeated aspirants do. Instead, Olufemi deepened his bond with the very people whose votes had eluded him.

Market women tell stories of how he covertly bolstered their stalls with interest-free loans. Young artisans speak of training sessions and start-up kits he provided, helping them escape the trap of joblessness. Villages that once trekked miles for water now drink from boreholes he financed.

These gestures are not publicity stunts. They come from a man who believes prosperity carries a duty to invest in others. Even his critics concede that Olufemi’s giving is steady and uncalculated, a habit more than a strategy.

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Across his constituency, evidence of his quiet impact abounds: scholarship schemes that have sent dozens of teenagers through secondary school and university; periodic medical outreach programmes that offer free consultations, drugs, and minor surgeries; empowerment drives for widows; and solar power projects brightening once-dark hamlets.

But perhaps Olufemi’s most striking achievement is the unity he fosters in a terrain often torn by political rivalry. He extends support across party lines, faiths, and ethnic groups. “He never asks who you voted for before he helps,” says a youth leader from a neighbouring ward. “That is why everyone respects him.”

The question many residents now ask is why such a man has not yet been entrusted with an elective office. Their argument is simple: if he has accomplished this much with only personal resources, imagine the reach of his service with the authority and budget of an elected representative.

Olufemi himself rarely speaks about another run for office. Friends describe him as focused on impact, not titles. Yet good governance requires leaders who view power as an opportunity to serve, not as an entitlement. His record shows financial discipline, accountability, and a deep empathy for ordinary people — qualities often missing in public life.

Moreover, Olufemi’s experience of electoral defeat has shaped him into a humbler, wiser figure. He has walked among the people without the insulation of power, sharing their frustrations and aspirations. That grounding is invaluable in a climate where too many leaders lose touch once in office.

There is also a broader civic lesson: societies thrive when they reward selflessness. If philanthropists who spend years improving lives are ignored while opportunists rise, citizens may conclude that integrity is futile. Celebrating people like Olufemi Onireti sends a different signal — that compassion and consistency are the hallmarks of leadership worth supporting.

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As the next election cycle draws nearer, voters would do well to look beyond slogans and party labels. They should examine the footprints of service that hopefuls leave behind. Olufemi’s footprints are everywhere: in a classroom roof repaired after a storm, in food parcels delivered quietly to struggling households, in clean water gushing from boreholes in dusty hamlets.

He has shown that one does not need office to make a difference, but also that an office entrusted to a true giver can multiply positive change.

At its best, politics is the art of advancing human dignity. Olufemi’s example reminds us that progress and unity are built not by rhetoric alone but by hands willing to work and hearts willing to give.

As communities reflect on the type of representation they deserve, the story of Olufemi Onireti offers a clear message: reward those who serve selflessly. Place stewardship above showmanship. Elect leaders whose records speak louder than promises.

If these principles guide the electorate, voices like Olufemi’s — steady, hopeful, and generous — will help steer society toward lasting development.


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